Whither Christian essentials?

What should Christians who accept evolutionary biology declare to be "essential" to an orthodox Christian faith? For me there are several essentials that if they were given up would evacuate the Christian faith of any meaning and substance. First off, that there is one eternal Creator God which created all that is, whether physical or spiritual. I would add that this creation was from nothing, otherwise known as ex nihilo. Yet I understand that other Christians differ on whether this belongs to the essential category. I put it there because of the nature of God being eternal and before all things, thus anything other-than-God must be created, and ultimately that means it came from nothing into being. Unless we hold to a kind of pantheism or panentheism which has the created world being part of God. My understanding of the biblical text is traditionally theistic whch sees a sharp divide between the creator and the creation.

Another essential to the faith for me is the centrality of Christ in salvation. Whether you hold to a strictly exclusive understanding of salvation (no one can be saved apart from a conscious faith in Christ as savior) or a more inclusive understanding (Christ is still the only way to the Father, but there are hidden Christians, or a second chance to choose Christ after death) is not my main concern. The biblical witness is clear that reconciliation with God is conditioned upon Christ's work on the cross and especially in his resurrection.

Which is a nice segue to another essential that if rejected leaves Christianity being nothing more than another moralistic philosophy that's essentially indistinguishable from other belief systems. Miracles. In particular the miracle of Jesus' virgin birth, his miracles throughout his ministry, and ultimately his resurrection from the dead. Paul, not to mention the other apostles, makes it clear that their faith was predicated on Christ rising from the dead and therefore defeating death itself. If this didn't happen then Christianity is just another ultimately meaningless philosophy, no better, no worse. Actually it would be worse, because it claims to be more and if that's not true, then it would be guilty of knowingly lying about one of the most essential questions in life: What happens after death?

And since I opened this with a reference to those who, like me, accept evolutionary biology as true, is belief in an historical Adam and Eve necessary to an orthodox faith? I happen to believe that they were historical people. But I don't believe they were the only humans around at that time. Thus I have no problem with the necessity of a thousand or more early humans to provide the genetic diversity that we see in the human genome. I see them as representative figures standing as federal heads over all of humanity, just in the same way that Christ is the federal head over all those who are under him. So I would say that Adam was historically real, first of all because the rest of the biblical writers assumed that to be so, especially Paul, but also because there is no reason to reject his historicity for scientific reasons if he's seen as a federal head as mentioned above. It's when he's seen as the sole progenitor of all humans that we run into serious scientific problems. Ironically that same literalistic reading of early Genesis also sees the same genetic bottleneck with Noah as Adam. because if the flood was worldwide (btw, I don't believe the flood was worldwide) and only Noah's family survived, then we're once again stuck with the same genetic problem as we saw with Adam. So Adam makes the cut in my scheme, though I'm not sure how essential he is to an orthodox faith. But at least in my reading, he's really important in light of what the rest of scripture says.

There are of course many other doctrinal issues, some more important than others, involved in the Christian faith, not to mention the myriad practical aspects to being a true Christian such as charity, mercy, purity of heart, etc. Christianity, while it is a cognitive faith, is so much more than that. And it isn't a true Christianity that is only cognitive without the moral life being lived out.

So is this enough? Are there other essentials that need to be included? Is it too much? What might you drop in my list as an unnecessary burden?

New Beginning

A post after a long absence bespeaks a new beginning. The question is, what beginning will be renewed? The desire is peace, since that's my namesake. My hope is that my words will speak of a real peace and not of one which will only salve minor wounds when a gaping hole confronts us/me.

Economic and Moral Microcosm

I am Greece. I am Spain. I am Portugal. I am the U.S. I am Ireland.

I, like each of these countries, have spent years spending like a drunken sailor, living far beyond my means. Peter and Paul aren't speaking with me anymore because I've spent so much time robbing one to pay the other. I've rotated my debt in order to keep on spending, hoping against hope, and any realistic assessment of reality, that somehow it would all work itself out in the end without me having to make drastic changes.

Well, reality does have a nasty habit of eventually catching up with our self imposed fantasies. And with each succeeding step of living in fantasy the cost grows higher and the climb back to level ground is steeper. If we're fortunate enough to have this reality stare us in the face early on, we can adjust our thinking and behavior accordingly and turn things around with a minimal amount of pain.

But if we have a reservoir of support available to us and a system which rewards conspicuous consumption through easy credit than the temptation is very strong to go along for the ride. I bought that lie. I bought the lie that I could buy whatever I wanted based on future earnings which would counteract my current excesses. I, along with my various creditors, believed that the road always rises and never falls. We now both know better.

We live in perilous times of great economic and social uncertainty and upheaval. I can't say what others should do but I know that I have a choice to make in response to my own situation. I have a moral obligation now just as much as I have had at every step of the way in this economic journey to indebtedness. I can either walk away and neglect my responsibility for my part in bringing this about and blame everyone around me for my woes, or I can own up to what I've done and not done and get to the dirty but ultimately noble business of cutting back to bare essentials and work harder to bring myself back up to level ground.

I have spent years being consumed by rampant consumerism and have found myself slowly dying of consumption. I'm therefore faced with very difficult choices brought about by all of my previous choices. But face them I must. The issue isn't whether I will make a choice, it's what choice will I make? Will I continue in this long slumber fed by the ever droning commercial narcotics streaming into my ears and eyes, burrowing deep into my very soul? Or will I awake from this deadly dream to a new day of harsh choices, but which I can at least be content to know that I will have dealt with reality on reality's terms?

A crisis at the right time be a true blessing if it awakens us to what is true and necessary.

Can We (I) Be Offensive for the Right Reasons and Not the Wrong Ones?

I was reminded today at lunch in a conversation with a good friend that if I am a Christian, I must first and foremost be concerned with living out my Christian witness, both in word and deed. To focus on either to the exclusion of either is to short-circuit the gospel's power. Christ has called us to be His hands and feet, but He's also called us to be His mouth to a lost and dying world.

We must be concerned for people's physical well-being of course. But without the gospel understanding we're just helping them to rearrange the chairs on the Titanic. But likewise, if we proclaim the gospel, yet have no concern for people's physical well-being, we betray a cold and shallow understanding of the fullness of Christ's redemption.

Proclaiming the uniqueness of Christ will never be popular to this world, and we shouldn't try to make it so. We must be willing to take the heat for that bold and dangerous claim the He is the only way to the Father. So in this sense we must be willing to be offensive in the way the gospel message is offensive to those not wanting to hear their true condition.

But at the same time we must also beware not to be offensive for all the wrong reasons. Our attitude must reflect the humble servant attitude of Christ and the Apostles. In fact He specifically warned His followers not to act like the surrounding culture that lauds authority over others. Sadly the reality is that many Christian "leaders" have exhibited just that haughty attitude that Christ forbade.

I know, because I've done it.

Last night I started rereading the Gospel of Luke and was immediately struck by how he emphasizes how God works through the marginalized over and over again. That's the way of God's Kingdom. It turns the notion of kingdom on its head and has its nobles serving the peasants and laying their lives down for the sake of the peasants, instead of the other way around, which is what our wars are always about. The poor go to the front lines in order to protect the privileges of the wealthy. But in God's war, He goes to the front lines and sacrifices His life so that we, the poor and enslaved, may be liberated and raised up.

Can we emulate this?

Will we emulate this?

Grand Strategy with Charles Hill

This is an absolutely fascinating interview with Charles Hill about his new book, Grand Strategy, where he lays out a huge narrative arc of political thinking, going all the way back to the ancient Greeks and how they conceptualized the world. He touches on Homer, Aeschylus, Thucydides, the Aeneid, the Treaty of Westphalia, and on and on. A wonderful tour de force of Western intellectual history.



This is just the first ten minutes of the interview. If you want to watch the whole interview, just click on the lower right part of the video and that will take you to the main page where you can watch it in its entirety.

Lily Pond Flowers

A nice meditative moment of contemplating Lily Pond Flowers.

A Facebook Exchange About Why I Call Myself An Augustinian Democrat

A while back a Thai friend of mine asked me why I call myself an Augustinian Democrat. This is my response to her:

I'm so sorry for taking so long to get back to you about your question. I don't mind answering at all. It's an unusual combination of terms to be sure. Typically if someone is Augustinian then they're more likely to be conservative in their theology and also their politics. I use the term Augustinian to describe my view of our fallen nature as humans and also to describe God's sovereign hand in all of our affairs. Therefore every human institution is broken by sin and in need of reform and restoration, whether private or public.

I use the term Democrat afterward to describe my belief in equality between all people, regardless of race, creed, sex, or culture. I'm pretty strongly egalitarian in my views. So in combining those two terms, Augustinian and Democrat, I'm affirming that every human institution is in need of reforming and oversight. Thus at times I'll end up sounding quite liberal on some (well, many really) issues, and will also be very conservative on others. As I say on a political blog I belong to, I hope I can transcend the left/right divide. And it's my Christian convictions that lead to this point.

I'm so glad you asked, because it helped me to better explain why I use that combination of terms to describe my political beliefs.

Did Neanderthals Possess the imago dei?

I just read a fascinating piece about the relationship between early humans and Neanderthals at the Big Ideas blog. Realizing that early humans and Neanderthals "coexisted" and even interbred, made me wonder if we should consider them to also have the imago dei? This of course strays into a couple of different and tenuous areas of inquiry. One has to do with the fact that any interaction between the two groups would necessarily have to have occurred more than 20,000 years ago, when Neanderthals went extinct. That immediately pushes back at any literal reading of the creation narrative, which among young earth creationists, typically sees the earth as being less than 10,000 years old. It also raises the very basic but also notoriously difficult question of what does it even mean to possess the imago dei or the image of God? So if our ancient DNA was complementary enough so that we could interbreed with our Neanderthal cousins, a DNA difference that would need to be less than 3% for successful breeding to occur, can we legitimately say that we homo sapiens  have the imago dei, but the Neanderthals didn't?

If Jesus looks just like your liberal beliefs, then it's not Jesus you're seeing.

And likewise, if Jesus looks just like your conservative beliefs, then it's also not Jesus you're seeing.

What connection between Glenn Beck and right wing violence?

The Tides Foundation, which prosecutors in California say was among the targets of the anti-government unemployed carpenter Byron Williams before he got into a chaotic shootout with several law enforcement officers Sunday, is also a favorite topic of Fox News host Glenn Beck.
Beginning in 2009 (and as recently as last week), Beck has repeatedly included the group -- along with ACORN, the SEIU and George Soros -- in his cabal of liberals and liberal organizations that are supposedly agents of President Obama's plan to spread Marxist and socialist ideas throughout the United States.
Of course, that doesn't mean that Beck necessarily inspired or influenced Williams' alleged plan to attack the Tides Foundation. But the group has been something of a whipping boy for Beck over the last year.

 Continue reading...

Joel Hunter: Why the Origins Debate Matters for the Church

Big Bang, Big Boom

BIG BANG BIG BOOM - the new wall-painted animation by BLU from blu on Vimeo.

A great stop action short giving an artist portrayal of how life started and may end. Brilliant and troubling.
ht/ Derek Webb, Charles Johnson

Glenn Beck: Prophet of God?

 Is God speaking directly to Glenn Beck? In this exclusive two part series, Stephen Colbert talks with Beck's secret Vatican insider, Father Guido Sarducci.

Part 1 introduces us to the topic after showing that the Vatican now loves the Blues Brothers:

The Colbert Report	Mon - Thurs 11:30pm / 10:30c
Yahweh or No Way - The Blues Brothers & Glenn Beck
www.colbertnation.com
Colbert Report Full Episodes Political Humor Fox News

In part 2, Colbert blows the lid off of who Beck's secret Vatican contact is:

The Colbert Report	Mon - Thurs 11:30pm / 10:30c
Prophet Glenn Beck - Father Guido Sarducci
www.colbertnation.com
Colbert Report Full Episodes Political Humor Fox News

Chris Matthews' Documentary on the Rise of the New Right.

Part 1:




Part 2:



Part 3:



Part 4:



Part 5:



Part 6:



This is Chris Matthews' report about the rise of the modern Right and its roots. Most of what he reports is publicly known to anyone interested. As I've said in other venues, this should not surprise anyone.

This series should only make clear what has been clear to anyone that sees the evidence clearly.

What if Everyone Were Christian? Would it Make a Difference?

An interesting thought occurred to me yesterday while I was in the shower (that happens a lot by the way), what would the world look like if everyone somehow were Christian? Obviously hypotheticals are always an iffy proposition, and this one is no different. But leaving aside the obviously severe improbability if not total impossibility of that prospect, assuming it were true, what would the world look like? Would it look better? Would people get along better? Would we have less conflict internationally? Or more? Or would it remain pretty much the same as it is now? Would economic inequality improve? Would we take better care of the natural world?

Another part of this hypothetical equation concerns the term "Christian" itself. How is it defined? I'm an evangelical Protestant, should that be the definition? What about Roman Catholics? What about the Orthodox? What about the mainline Protestant denominations? And then there are the various non-denominational Christian groups that have existed for centuries not attached to any liturgical tradition or ecclesial succession such as the aforementioned?

For the sake of argument, let's assume that if everyone were Christian they would exist within the current state of affairs within the larger Christian world, with all its diversity and divisiveness. And especially with that in mind, again, how would the world be different if that were the case? Would it be any different than it is currently? And if the answer comes even close to that conclusion, what does that say about the state of Christianity in the world?

I find this both a fascinating thought experiment and deeply troubling.

Civil War Monument

A Civil War monument in my neighborhood. I've walked by it many times, but never bothered to actually read it till today. The statement at the bottom of the monument really struck me: One Country, One Flag. A thought we should consider in the current environment of such ideological divisiveness.

Laying it Down

A sword was handed to me
and I took it up
and laid my life down
with many before me as well
with a story to tell
just like mine.

My friend my brother
my sister to my side
to serve and protect
leading and being led
into the valley of darkness
side by side we bled.

I left home, life, lover
to fight for and defend
those I love
sometimes it made sense
sometimes I
just did what I could
to live to see
another day
and help those
by my side
to do the same.

My uniform has colors
not sewn into the fabric
of who we are
colors seen by eyes
colored by blood
sweat grit and grime
that only those
by my side
can recognize.

Hold my hand
don't ever let me go
close my eyes
so that I won't see
what I've helped you
never to see.

If nothing else
if nothing more
remember me
your brother sister
son daughter friend lover
and even if you don't understand
please know I
did this for you.

Grateful

Faithful friends are better than rain to a dry and parched land.

Jennifer Knapp's new album Letting Go

 

Gravite

Gravité from Renaud Hallée on Vimeo.